is~D sUuXMBU pRis~D sBY jg eyk hI TyMr Anyk bKwny ] ry mn rMk klMk ibnw hir qY ikh kwrx qy n pCwny ] 5]
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Siddh svayanbhoo prasiddh sabhai jog ek hithaur anek bakhaane|| Re man rank kalank binaa Har(i) tai kih kaaran te na pachhaane||5||
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His mention has been made in various ways at the same place; O my poor mind ! Why do you not recognize that Blemishless Lord.?5.
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A~Cr Awid AnIl Anwhd s~q sdYv quhI krqwrw ] jIv ijqy jl mY Ql mY sB kY sd pyt kyM poKnhwrw ]
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Achchhar aadh aneel anaahad satt sadaiv thikartaaraa|| Jeev jite jal mai thal mai sabh kai sad pet kau pakhanhaaraa||
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O Lord ! Thou art Indestructible, Beginningless, limitless and ever Truth-incarnate and Creator; thou art the sustainer of all the beings living in water and on plain;
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byd purwn kurwn duhUM iml Bwiq Anyk ibcwr ibcwrw ] AyMr jhwn indwn kCU nih ey subhwn quhI isrdwrw ] 6]
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Bed Puraan Kuraan duhoon mil bhaat(i) anek bichaar bhichaaraa|| Aur jahaan nidaan kauchhoo nah(i) e sub-hoon tuhi sirdhaaraa||6||
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The Vesas, Quran, Puranas together have mentioned many thoughts about you; but O Lord ! there is none else like Thee in the whole universe; thou art the supremely Chaste Lord of this universe.6.
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Awid AgwiD ACyd AByd AlyK AjyA Anwhd jwnw ]BUq Biv~K Bvwn quhI sBhUM sB TyMrn mo Anumwnw ]
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aad agaadh(i) ached abhed alekh ajea anaahad jaanaa|| Bhoot bhavikkh bhavaan tuhisabh-hoon sabh thauran mo anumaanaa||
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Thou art considered Primal, Unfathomable, invincible, Indiscriminate, Accountless, Unconquerable and Limitless; Thou art considered Pervasive in the present, past and future;
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dyv Adyv mxI Dr nwrd swrd s~iq sdYv pCwnw ] dIn dXwl ikRpwiniD ko kCu Byd purwn kurwn n jwnw ] 7]
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Dev adev manidhar|| Naarad Saarad satt(i) sadaiv pachhaanaa|| Deen dayaal kripaanidh(i) ko kachh(u) bhed Puraan Kuraan na jaanaa||7||
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The gods, demons, Nagas, Narada and Sharda have been ever thinking of Thee as Truth-incarnate; O protector of the lowly and the Treasure of Grace ! Thy mystery could not be comprehended by the Quran and the Puranas.7.
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s~iq sdYv srUp sqibRq byd kqyb quhI aupjwXo ] dyv Adyvn dyv mhIDr BUq Bvwn vhI ThrwXo ]
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Satt(i) sadaiv saroop satbrit BED Kateb tuhiupjaayo|| Dev adevan dev maheedhar bhoot bhavaan vahithahraayo||
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O truth-incarnate Lord ! Thou hast created the true modifications of Vedas and Katebs (semitic texts); at all times, the gods, demons and mountains, past and present have also considered Thee Truth-incarnate;
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Awid jugwid AnIl Anwhd lok Alok iblokn pwXo ] ry mn mUV AgUV ieso pRB qoih kho ikih Awn sunwXo ] 8]
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aadh jugaadianeel anaahad lok alok bilokan paayo|| Re man moo? agoo? iso prabh tohe kaho kih(i) aan sunaayo||8||
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Thou art primal, from the beginning of the ages and limitless, who can be realized with profound insight in these worlds; O my mind ! cannot say as to from which significant individual, I have heard the description of such a Lord.8.
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dyv Adyv mhIDr nwgn is~D pRis~D bfo qpu kIno ] byd purwn kuurwn sBY gun gwie Qky po qo jwie n cIno ]
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Dev adev maheedhar naagan siddh prasiddh ba?o tap(u) Keeno|| Bed Puraan Kuraan sabhai gun gaae thake pai to jaae na cheeno||
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The god, demons, mountains, Nagas and adepts practised sever austerities; the Vedas, the Puranas and the Quran, al were tired of singing His Praises, even then they could not recognize His mystery;
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BUMm AkwS pqwr idSw ibidSw ijih so sB ky icq cIno ] pUr rhI mih mo mihmw mn qY kh Awn muJY kih dIno ] 9]
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Bhoonm akaash pataar dishaa bidishaa jih(i) so sabh ke chit cheeno|| Poor rahimaih mo mahimaa man tai kah aan mujhai kah(i) deeno||9||
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The earth, sky, nether-world, dirctions and anti-directions are all pervaded by that Lord; the whole earth is filled with His Grandeur; and O mind; what new thing you have done for me by eulogizing Him?9.
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byd kqyb n Byd lhXo iqih is~D smwiD sBY kir hwry ] isMimRq SwsqR byd sBY bhu BWiq purwn ibcwr bIcwry ]
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Bed Ketab na bhed lahyo tih(i) siddh samaadh(i) sabhai kar(i) haare|| Sinmrit shaastra Bed shaastra bhau bhaant(i) Puraan bichaar beechaare||
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The Vedas and Ketebs could not comprehend His Mystery and the adepts have been defeated in practising contemplation; various thought have been mentioned about God in Vedas, Shastras, Puranas and smrities;
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Awid Anwid AgwiD kQw DRUA sy pRihlwid Ajwml qwry ] nwmu aucwr qrI ginkw soeI nwm ADwr bIcwr hmwry ] 10]
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aadh anaadh agaadh(i) kathaa Dhrooa se Praihlaadh Ajaamal taare|| Naam(u) uchaar tariGanikaa so naam adhaar beechaar hamaare||10||
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The Lord-God is Primal, Beginningless and unfathomable; stories are current about Him redeemed Dhruva, Prehlad and Ajamil; by remembering His name even Ganika was saved and the support of His name is also with us.10.
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Awid Anwid AgwiD sdw pRB is~D sUurUp sBo pihcwnXo ] gMDRb j~C mhIDr nwgn BMUm AkwS chMU ck jwnXo ]
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aadh anaadh agaadh(i) sadaa prabh siddh svaroop sabho paihchaanyo|| Gandhrab jachchh maheedhar naagan bhoonm akaash chahoon chak jaanyo||
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All know that Lord as beginningless, unfathomable and adept-incarnate; the Gandharvas, Yakshas, men, Nagas consider him on the earth, sky and all the four directions;
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lok Alok idSw ibidSw Aru dyv Adyv duhUM pRB mwnXo ] ic~q AgXwn sujwn suXMBv kyMn kI kwn inDwn BulwnXo ] 11]
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Lok alok dishaa bidishaa ar(u) dev adev duhoon prabh maanyo|| Chitt agyaan sujaan suyanbhav kaun kikaan nidhaan bhulaanyo||11||
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All the world, directions, anti-directions, gods, demons all worship Him; O ignorant mind ! by following whom, you have forgotten that self-exstent omniscient Lord ? 11.
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khUM lY Tok bDy aur Twkur kwhUM mhyS kyM eys bKwnXo ] kwhMU khXo hir mMdr mY hir kwhUM msIq kY bIc pRmwnXo ]
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Kahoonlai thok badhe ur thaakur kaahoon mahesh kau es bakhaanyo|| Kaahoon kahyo Har(i) nandar mai Har(i) Kaahoon maseet kai beech pramaanyo||
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Someone has tied the stone-idol around his neck and someone has accepted Shiva as the Lord; someone considers the Lord within the temple or the mosque;
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