Page 96 of Sri Dasam Granth Sahib Ji


n roKM n soKM n doRhM n mohM ] n kwmM n koRDM AjonI AjohM ] 7]
Na rokhang na sokhang na drohang na mohang|| Na kaamang na krodhang ajonoo ajohang||7||
He is Ireless, Ever fresh, Deceitless and Non-attached. He is Lustless, Angerless, Birthless and Sightless.7.
 

pryAM pivqMR punIqM purwxM ] AjyAM AByAM BivKXw BvwxM ]
Pareyang pavitrang punootang puraanang|| Ajeang abheang bhavikhyang bhavaanang||
He is in the Yond, Immaculate, Most Holy and Ancient. He is Unconquerable, Indistinguishable, Will be in future and is always Present.
 

n rogM n sogM su inqXwM nvInM ] AjwXM shwXM prmM pRbInM ] 8]
Na rogang na sogang su nityang navoonang|| Ajaayang sahaayang paramang||8||
He is without ailment and sorrow and is ever new. He is Birthless, He is the Supporter and is Supremely dexterous.8.
 

su BUqM BivKXwM BvwnM BvyAM ] nmo inRibkwrM nmo inRjuryAM ]
Su bhootang bhavikhyang bhavaanang bhaveang|| Namo nribikaarang namo nrijureang||
He Pervades in the Past, Future and Present. I Salute Him, Who is without vices and without ailments.
 

nmo dyv dyvM nmo rwj rwjM ] inrwlMb inqXwM su rwjwiDrwjM ] 9]
Namo dev devang namo raaj raajang|| Niraalanb nityang su raajaadhiraajang||9||
I Salute Him, Who is the god of gods and king of kings. He is Supportless, Eternal and Greatest of Emperors. 9
 

AlyKM AByKM ABUqM AdYUuKM ] n rwgM n rMgM n rUpM n ryKM ]
Alekhang abhekhang abhootang advaikhang|| na raagang na rangang na roopang na rekhang||
He is Accountless, Guiseless, Elementless and Blemishless. He is without attachment, colour, form and mark.
 

mhw dyv dyvM mhw jog jogM ] mhw kwm kwmM mhw Bog BogM ] 10]
Mahaa dev devang mahaa jog jogang|| Mahaa kaam kaamang mahaa bhog bhogang||10||
He is the Greatest of gods and the Supreme Yogi. He is the Greatest of the rapturous and the greatest of the Ravishing.10.
 

khMU rwjsM qwmsM swqkyAM ] khMU nwr ky rUp Dwry nryAM ]
Kahoon raajasang taamasang saatkeang|| Kahoon naar ke roop dhaare nareang||
Somewhere He bears the quality of rajas (activity), somewhere tamas (morbidity) and somewhere sattva (rhythm). Somewhere He takes the form of a woman and somewhere man.
 

khMU dyvIAM dyvqM deIq rUpM ] khMU rUp Anyk Dwry AnUpM ] 11]
Kahoon devooang devatang daoot roopang|| Kahoon roop anek dhaare anoopang||11||
Somewhere He manifests Himself as a goddess, god and demon. Somewhere He appears in several unique forms.11.
 

khUM PUl hYUu kY Bly rwj PUly ] khUM Bvr hYUu kyY BlI BWiq BUly ]
Kahoon phool hvai kai bhale raaj phoole|| Kahoon bhavar hvai kai bhaloo bhaant(i) bhoole||
Somewhere He, taking the form of a flower, is rightly puffed up. Somewhere becoming a black bee, seems inebriated (for the flower).
 

khUM paun hYUu kY bhy byig AYsy ] khy mo n AwvY kQoN qwih kYsy ] 12]
Kahoon paun hvai kai bahe beg(i) aise|| Kahe mo na aavai kathon taah(i) kaise||12||
Somewhere becoming the wind, moves with such speed, which is indescribable, how can I elucidate it? 12.
 

khUM nwd hYUu kY BlI BWiq bwjy ] rhUM pwrDI hYUu kY Dry bwn rwjy ]
Kahoon naad hvai kai bhaloo bhaant(i) baaje|| Kahoon paaradhoo hvai kai dhare baan raaje||
Somewhere He become a musical instrument, which is played appropriately. Somewhere He becomes a hunter who looks glorious with His arrow (in His bow).
 

khUM imRg hYUu kY BlI BWiq mohy ] khUM kwmukI ijau Dry rUp sohy ] 13]
Kahoon mrig hvai kai bhaloo bhaant(i) mohe|| Kahoon kaamuki jio dhare roop sohe||13||
Somewhere He becomes a deer and allures exquisitely. Somewhere He manifests Himself as Cupid’s wife, with impressive beauty.13.
 

nhIN jwn jweI kCU rUp ryKM ] khW bws qw ko iPrY kaun ByKM ]
Nahoon jaan jaaoo kachhoo roop rekhang|| kahaan baas taa ko phirai kaun bhekhang||
His Form and Mark cannot be comprehended. Where doth He live and what guise doth He adopt?